Hopewell

The congregation of Hopewell organized in 1800, an elevated platform with a canopy was constructed for a "tent church" shortly after a log church was erected.   A larger frame building was erected.   The Hopewell congregation outgrew the building, merging with New Bedford U.P. Church (Deer Creek) forming New Bedford Evangelical Presbyterian Church.  The building was dismantled after the merger.

Beginnings

Until 1799, families were meeting in houses or in lawns for celebrating the Lord's Day.  With inspiration from evangelists within the Second Great Awakening (1790-1840) a desire to have a "meetinghouse" and a formal minister grew. Recognized by the Synod Presbytery of East Ohio, in 1800, seventeen charter members organized the Hopewell Presbyterian Church of New Bedford, PA.  The services were held under a sugar maple tree in Capt. Alex Thompson's yard.  A platform and cover was erected for the minister forming the "tent church"  logs were hewn for pews.  


Charter Members: Tho. Laughlin, William Porter, Mrs. Esther Wright, Mrs. Betsy Porter, Wm. Porter, Alex Wright, Wm. Bell, Mrs. Elizabeth Bell, William Bell Jr., John Anderson, Mrs. Isabelle Anderson, Jax. Walker, Mrs. Mary Walker, Margaret Johnson, Jane Moore, Polly Bell, W. Morrison, and Mrs. Anna Morrison.

First Pastor

Through the Presbytery of Hartford and the Connecticut Missionary Society,  Rev. William Wick of New York and  later, Rev. Joseph Badger were the first ministers to be funded to serve the Connecticut Western Reserve (Ohio Territory).  Having news of minister in Youngstown, Ohio, a representative of the forming congregation of Hopewell  met with Rev. William Wick.   Joseph Badger arrived in the fall of 1800 and stayed in Youngstown.  William Wick took on congregations in Youngstown and  Western Pennsylvania (Hopewell).  Wick preached as early as 1799 in private houses in Youngstown and Western Pennsylvania.  Between 1799 and 1801, Wick served a congregation in Youngstown, Hopewell and Neshannock (formed out of Hopewell, later moved to New Wilmington).  The congregations prospered under the faithful ministry of Rev. Wick.  In 1802, the Synod, requested that Wick remain with Youngstown and Hopewell, leaving Neshannock without a pastor for a few years.


Of Puritan decent, William Wick was born on Long Island, New York, June 29, 1768.  In 1790, Wick, moved to Washington county, Pennsylvania, and married Miss Elizabeth McFarland in 1794.  His wife encouraged Wick to pursue an education in ministry.  Completing the theological academical course at Cannonsburg in 1797 under the direction of Dr. McMillan.  The newly formed Presbytery of Ohio on Aug. 28, 1799 licensed William Wick to preach.  In 1803 the religious interest grew through the Second Great Awakening resulting in congregations being  able to support Rev. Wick.


Rev. Wick taught school in the log cabin meetinhouse at Hopewell, which was attended by William Holmes McGuffey and his sister Jane.  McGuffey studied under Wick until his death, when McGuffey was 14.  McGuffey's parents and grandparents are interred at Hopewell Cemetery.


A severe cold set in on Rev. William Wick in 1814 that affected his lungs.  Faithfully, Rev. Wick continued to preach during the winter.  His strength rapidly failed and died at Hopewell March 29, 1815 at the age of 47.  Faithful during his sixteen years of ministry.


First Log Church

By 1801, the desire to have a building came to fruition.  Members constructed a log cabin out of hewn logs.  A ground floor, a stove in the center of the room and greased paper windows, this building served as both a church meetinghouse and a school.  Bench seats were constructed of slab wood and pegs for legs.  


Rev. William Wick, the first pastor, taught school and preached in the log church.  The most notable student of Rev. Wick was William Holmes McGuffey.  

REVIVAL!

The membership of the Hopewell Congregation greatly increased as a Revival swept through the area between 1801-1803.  The revival was the Second Great Awakening (1790-1840) that was sweeping the nation from New England, through New York State sweeping through Pennsylvania the Ohio Territory into Kentucky.  The "Conviction that the Dawn of the Millennium" was at hand.  Evangelists would travel the region preaching.


Many churches, including Hopewell, were visited during revival seasons with the "Falling Service."  Men and Women would fall off their seats in the meetings, even off their feet, and lay in a state of partial unconsciousness, unable to move for ten, twenty, even thirty minutes, and in some instances longer.  The effects were VARIED and WONDERFUL.  No physical cause could be assigned for their state, sometimes the individual  was happy and sometimes in great anguish of spirit.  Although appearing unconscious, persons affected could understand and reflect on what what they heard and saw when in full consciousness.  


People were cautioned to resist giving away to feeling:  but these manifestations were BEYOND HUMAN CONTROL.  It was surely the work of the LORD's hand, and He alone has the explanation thereof.  

SECOND LOG CHURCH

After the Revival swept through the area 1801-1803, the congregation grew and a need for a larger building was realized as people were leaning over one another in the building while others stood outside.  


Agreements were made with Ault's Mill, Davis's Mill, Logan's Mill, and McGill's Mill on the 12th day of June, 1804 for both funds and material to construct the second, larger log church.  Session excised a tax of a dollar on three bushels of wheat, corn, and rye, so that the production of whiskey became the support for the church building and the minister at the time.  Build it on the backs of heathens and sinners was the motto.


The new building was constructed from hewn logs, boasted three doors, and had the pulpit elevated on a high platform  on the side of the room reached by a stairway.  Two wood stoves were needed to heat the building.  In 1812, the trustees were permitted to sell the wood stoves and purchase a coal stove.


Rev. William Wick continued his ministry and teaching school in the Second Log Church. In 1815, Rev. Wick succumbed to his illness and died.  William Holmes McGuffey, a student of Rev. Wick, began teaching at age 14 in the log church.


In 1828 a Sabbath School was organized, with a constitution, board of directors, and a manager.  The directors chose a superintendent, treasurer, and a secretary.  The main duty of the superintendent was that "a serious address should be often given to the school by him."


This building was used until 1848 when the congregation outgrew it.

Out of One, Many

Hopewell, formally organized in 1800, had congregants from across the region (Mercer, Plain Grove, New Castle, Mahoning, the Ohio Territory) in attendance. Another congregation in Youngstown was also pastored by Rev. William Wick.  The congregation grew.


Neshannock Presbyterian 1802. NESHANNOCK As the congregation grew, some attending from New Wilmington proposed the idea of separating and forming their own congregation in New Wilmington.  As the Neshannock congregation was formed; the Synod met concerning the pastoral charge.  Rev. William Wick was to remain with Youngtown and Hopewell.  Neshannock became "vacant" (without a pastor) for several years.


Pulaski Presbyterian 1837.  PULASKI Members at Hopewell formed a new church in the Village of Pulaski, establishing Pulaski Presbyterian June 19, 1837.  Records state that the congregation met, A. Wright was chosen chairman.  Resolved, that the sense of the congregation be taken with regard to a congregation being organized in Pulaski.  The vote being taken, it was carried in favor of a congregation being organized.


Coitsville Presbyterian 1837. COITSVILLE A new church was organized in Coitsville, Ohio.  Hopewell dismissed members desiring to attend at Coitsville.  April 12, 1837, a number of members were dismissed to connect themselves with a church being organized at Coitsville, Ohio.


Nashua Orthodox 1950.  NASHUA Remodeling projects at Hopewell Presbyterian and the New Bedford United Presbyterian (Deer Creek) caused some people to leave and form Nashua Orthodox Church that met in the old Nashua, one room, School.

Free Church

In 1837 sharp divisions began and grew in Hopewell over the slavery issue.  Anti-Slavery, Anti-War, and Pro-Slavery were the fiercely divided groups.


Anti-slavery members seceded from Hopewell forming a new congregation.  Free Church was built in 1844.  The pro-slavery group joined with Beulah Associate Reformed Church.  Hopewell remained with the anti-war or neutral congregation.


In 1871 the Free Church reunited back with Hopewell.  The Building became the  Town Hall.  


A Methodist Episcopal Congregation meeting in Frizzleburg, in a building by the cemetery, met in school buildings then moved to the New Bedford Town Hall.  After a few years of meeting in the town hall, the Methodist Congregation merged into Hopewell.  April 29, 1909 the building was destroyed by fire.  A second building was constructed and was debt free by November 21, 1909.

FRAME Church

In 1848, the Second Log Church was outgrown.  It was decided that a frame building be constructed at the size of 40 by 50 feet.  Allen McCord was appointed as the contractor at $1,000.  It consisted of one large audience room, wood floor, and split box pews (men on one side, women on the other).  Spittoons were added to keep the floor clean.